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Friday, May 29, 2015

The State of Israel and the Schofield Reference Oxford Bible, a History.

Modern day Israel was bankrolled by the Rothschild crime syndicate, the richest banking dynasty on the face of the Earth. In 1917 English Lord Balfour provided a forged deed to the English Lord, Lionel Walter Rothschild for a Jewish state in Arab land. At almost the same hour he wrote his famous letter, the dispensational Church movement in America was being hijacked for the specific purpose of blessing world Zionism. World Zionists wanted a specific property that American Christians called "the Holy Land." As self-proclaimed Jews, they were, according to the Christian New Testament, the persecutors of Christ and most of his early followers, and the engineers of his crucifixion. America's traditional churches in the 19th Century would never stand for a Jewish occupation of Jesus' homeland. World Zionist leaders initiated a program to change America and its religious orientation. One of the tools used to accomplish this goal was an obscure and malleable Civil War veteran named Cyrus I. Schofield. A much larger tool was a venerable, world respected European book publisher--The Oxford University Press.

The insidious roots of Christian Zionism were founded in 1908 with the creation of Scofeild's reference version of the bible.

Christian Zionism: The Tragedy and The Turning, Part I (Full Documentary) from WHTT on Vimeo.


It was printed by the Oxford University Press, with access to unlimited financing and advertising. As a result, it became a best-selling "bible" in America and has remained so for the last 100 years. Zionist friendly footnotes were added to the margins, between verses and chapters, and on the bottoms of the pages. Scofield's notes weave parts of the Old and New Testaments together as though all were written at the same time by the same people. It was designed to create a subculture around a new worship icon, the modern State of Israel, a state that did not yet exist, but which was already on the drawing boards of the committed, well-funded authors of World Zionism. All references to Israel as a "state" were added AFTER 1947, when Israel was granted statehood by edict of the United Nations. The Oxford University Press simply rewrote its version of the Christian Bible to make antipathy toward the "State of Israel" a "sin." Israel is made a god to be worshipped, not merely a "state." Oxford edited the former 1945 Edition of SRB in 1967, at the time of the Six Day War when Israel occupied Palestine. The new footnotes to the King James Bible presumptuously granted the rights to the Palestinians' land to the State of Israel and specifically denied the Arab Palestinians any such rights at all. David Ben-Gurion could not have written it better. Perhaps he did write it! It's anti-Arab, Christian subculture theology has made an enormous contribution to war, turning Christians into participants in genocide against Arabs in the latter half of the 20th century.

Read more on Schofield's bible Here:

For updates on Christian Zionism, visit websites:, and podcasts at

ED Note, There was only one huge mistake in the documentary, "Marching to Zion" I could find. That is Christ DID originally teach about the divine mother,  he referred to as the "Earthly Mother," as the feminine principal... along with the "heavenly father" within his original teachings, which were edited out of the new testament.  So the claims that Jewish worship of "Shekinah," or the feminine counterpart of the masculine principal of divine expression as unique to Judaism is wrong, and was actually taught by Christ himself, as referenced in the "Essene Gospel of Peace." Jewish false converts to Christianity had infiltrated the Church and caused the elimination of many Christian books during the meeting of the first Council of Nicaea in 325 AD, thus determining the context of the official New Testament. They have also started the inquisition to eliminate all possible opposition and to burn all the so-called blasphemous books known as apocrypha.

To know more, get your hands on a copy of the Essene Gospel of Peace, Book One.  The original text was unearthed among 972 Dead Sea Scrolls between 1946 and 1956 in eleven caves from the vicinity of the ancient settlement at Khirbet Qumran in the West Bank, Palestine.

Many of these lost scriptures have been translated and are in print today,  I recommend you buy the books, but some copies are available online..., Audio books available on youtube:

Seek and yee shall find...

Additional Notes:

Charles E. Carlson and his We Hold These Truths site has the most comprehensive archives on the Scofield Bible and the peddling of Scofieldism (Dispensationalism).

He also researched and connects Scofieldism’s intimate historical relationship with the British Throne, World Zionism, the theft of Palestine, and the hijacking of American fundamentalist Christianity.

Two English Lords Gifted the Land of the Philistines to a Private Company and Funded a New Religion - C. E. Carlson

British Lord Balfour provided a forged deed to the English Lord, Lionel Walter Rothschild for the State of Israel to enter Arab land.

And at almost the same hour he wrote his famous letter, the new dispensational church movement in America was being hijacked for the specific purpose of blessing world Zionism.

Dispensationalism, or evangelicalism, as it is often called, has its roots in and owes its success to British nobles who were, for the most part, above religion and called each other “Lord.” Both Israel and dispensational Christianity received their baptismal blessings from the British Crown.

Barron Rothschild was the most prominent Jew in England, chosen to communicate the good news to the (World) Zionist Organization founded by Herzl (the Company) then headed by a Russian Zionist named Chaim Weizmann.

The company was functionally a temporary landless quasi-state national government for Zionist Jews. Herzl wrote that he founded the Jewish state at Basle. It was something like a government in exile, under the cover of a private company charter].

There was also no state called Israel at that time, which makes this land grant so unique in history.

It might be likened to the US Congress granting California to the Church of England. Congress does not own California; the World Zionist Federation was not a state, but a company [which grew into the likeness of an octopus].

[At the First Zionist Congress, the Zionist movement organized itself as a worldwide organization with permanent institutions. The supreme institution was, and still is, the Zionist Congress.

The elected institutions that function between congresses are the Zionist General Council and the Zionist Executive; the latter carries out the movement’s policies.

The Zionist Congress also elects a law court, an attorney and a comptroller. The Zionist Executive is headed by its chairman, who is also the president of the ZO.

Since its foundation, the ZO has established companies and institutions to carry out its policies; these include Keren Hayesod, the Jewish National Fund, the Jewish Colonial Trust, and the Jewish Colonial Trust’s subsidiary, the Anglo-Palestine Bank.

The Mandate for Palestine accorded Great Britain by the League of Nations called for the establishment of a Jewish Agency to represent the Jewish people vis-a-vis the Mandatory government and to cooperate with it in establishing the national home. The Zionist Organization was initially given the status of a Jewish Agency.

In 1929, an expanded agency was established as a partnership between the ZO and non-Zionist, public Jewish groups.

At the founding conference in Zurich in 1929, half the delegates were representatives of the ZO, and half represented the non-Zionist organizations.

Dr. Chaim Weizmann, president of the ZO, was elected president of the newly founded Jewish Agency.]

Carlson continues: The Balfour Declaration was not enough to make the State of Israel a political reality in a world dominated by a substantially Biblically aware America. Zionism’s founders stated they needed broad American support else their venture would fail.

The USA was the new, great world power, even if most Americans did not yet know it. Most Americans rightly respected Arab culture in the first half of the 20th Century.

Mr. Weizmann faced no small public relations trick in winning Christians to support the tribe that calls itself by the name of those who tormented and killed Jesus Christ. He needed a required a radical change in Christian doctrine.

The new, Zionist-friendly Christianity was hatched from eggs laid by its European predecessors, primarily Edwin Ervin and John Nelson Darby. Its purpose was (unknown to its followers) to make Zionist land theft biblically legal and morally acceptable.

To do this Zionists needed a rewritten Bible that would make the State of Israel a necessary precursor to the imminent return of Christ to planet earth.

[This is important to understand the mentality of the “Judeo-Christian” Charismatics, Evangelicals and the Bapti-costals]

The idea was to make Jesus Christ’s return to earth imminent, and to make Jesus’ return to earth dependent upon the Jew’s return to the land of the Philistines first.

Zionists were to write such a bible and sell it to Christ followers through their seminaries.

The neo-Christian-Zionists would at first simply accept the erroneous notion that the Bible predicted a political state of Israel in Palestine.

As time went on those who accepted this new religon would be taught to accept mass deportation and displacment of Arabs to secure the real estate upon which Christ would someday (very soon) set up an earthly rule called a “Millennial kingdom.”

In the dispensational scheme, Zionists were to be allowed the role of custodianship of the land until Jesus decided he needed it, at which time the Israeli Jews would be out of luck, out of land again, and would be slaughtered as well.

This unhappy ending for world Judaism did not worry the Zionists because it served their purpose and they did not believe it anyway.

It was perfected in the Scofield Reference Bible, and it is also precisely the message that is sold in tens of millions of pulp fiction, “Left Behind” books written by Tim Lahaye’s enterprises, as well as by a thousand other similar “rapture” and Armageddon authors over the last 90 years.

WHTT Archives: (WHTT archives)

C. E. Carlson’s New Site:

Carlson writes:

The English Crown’s influence over Oxford University Press, supposedly a part of Oxford University

In 1908 Oxford was the most prestigious publishing company in England is beyond this study.

It seems likely that Lord Rothschild has a role in seeing to it that Oxford Press published the Scofield Reference Bible in 1908.

Lord Rothschild and his banking friends [like Samuel Untermeyer], and family had the financial clout to support and promote the upstart religion and sell Scofield Reference Bible to 70 million Americans.

Oxford University Press promoted Scofield’s book to the seminaries and bible colleges of America. Later it was disclosed that Oxford owned the book and still does.

Scofieldism is also Rothschildism; both had an incalculable negative influence on changing traditional Christianity.

Dispensationalism is the label provided from Cyrus I. Scofield’s seven “dispensations,” the first being found in the footnotes on page 4 (1967 Edition).

The excuse for the conquest of what We Hold These Truths and the Bible calls the “Land of the Philistines” (Palestina) is found in Scofield footnote on page 251 called the”Palestinian Covenant”; and in footnotes to the book of Genesis (12:3), wherein the promise of a Christ-child is converted into a shabby future land swindle to justify the theft of the present day Arab lands.

The theft was consumated in 1947, some 3000 years after Abram is said to have had his conversation with God about fathering a great tribe.

The Scofield Reference Bible is the transparent forgery for changing fundamental Christianity into Rothschild’s Zionism.

Today it dominates the evangelical bible colleges and seminaries, beginning with the Moody Bible Institute and Dallas Theological Seminary and pulpits of evangelical churches of America.

So, now we turn to the Little Known Historical Relationship of Jews to Oxford University, home of some of Christianity’s finest English Hebraicists and their soft spot for Biblical Judaica (if not for Jews), and of course its prestigious Christian press, which was slowly being taken over and liberalized by Jews.

Or more accurately, Oxford was being liberated from the Christians in the late 19th century.

Zionism originated in Britain and includes among Christian Zionists a movement called “Israelite Christians” (precursor to the Messianic Jews — Jews for Jesus movement) who were those interested in settling in Ottoman Palestine. Also about this time, the British Israelism movement was picking up speed and believers.

At the same time, the Roman Catholic Church as well as France were also keenly interested in the Holy Land, and “coincidentally” enough, quite a few Jews began converting to Catholicism at about that time, including ordinations to the clergy and the hierarchy and even some assignments inside the Vatican itself.

Russia also had registered on the census at the turn of the 20th century at least 100,000 or so Israelite Christians, but those conversions were generally for different reasons than the goal of Zionism, despite Orthodox Russia’s interests also in Ottoman Palestine, particularly the churches and monasteries.

Thousands of Russian pilgrims traveled to the Holy Land every year, many were peasants who walked the entire way.

Jews clamored for equality and citizenship and finally got it from the Tsars, much to their unhappiness, because it also meant military conscription, which the Jews worked very hard to avoid, including crippling their own sons to make them unfit for service.

Military conscription of Jews age 13 or older (adult age for Jews, but minors under Russian law) meant being placed into the canton school system for education and study until the age of 18.

Jews were under considerable social pressure to convert both in the canton schools and the active military duty in mandatory service of 25 years, although there was no actual compulsion.

Conversion to Orthodoxy was sometimes genuine, and sometimes insincere in that a Jew could also use conversion to his advantage as a way to advance in the military and become more socially and upwardly mobile.

From Oxford Chabad:

The Jewish community remained very small in Oxford into the 19th century, due to the continuing stifling presence of the religiously orthodox [Anglican Christian] University. However the 19th century saw a revolution in Oxford as far as the opportunities and freedom of Jews was concerned.

The advent of intellectual and religious liberalism in Oxford, as well as moves to provide political freedom for Jews nationally swept away the bar to unconverted Jews attending the University.

In 1856 Jewish undergraduates were permitted, and in 1871 college fellowships were opened to all.

It was in fact some decades before Jews were to take full possession of the freedoms they had been offered in the University.

There were very few Jewish undergraduates before the end of the 19th century, and Sir Isaiah Berlin became only the fifth Jewish academic in Oxford, when he got his fellowship in All Souls College in 1932.

Most Jewish undergraduates, and fellows, such as there were in Oxford, generally chose to hide the fact they were Jewish.

Now the Scofieldism-Jewish connection becomes even more apparent at Oxford.

By the way, the little ditty “If I Were A Rich Man” from Fiddler on the Roof is inspired by a 1902 monologue by Sholem Aleichem in Yiddish, Ven ikh bin Rothschild (If I were a Rothschild), a reference to the wealth of the Rothschild family, although the content is quite different.

So now we see that Oxford had been infiltrated by Jews, Crypto-Jews, and Judaizers, and its orthodox and conservative Anglicanism gradually subverted academically, along with its publishing arm, the Oxford Press.

What was the unifying force in Britain, and a little later, in America between Zionist Jews and Zionist Christians in the late 19th century, after Jews were finally permitted in Parliament as Jews?

The Hebrew Christian Alliance of Great Britain — known today as the British Messianic Jewish Alliance — was founded in 1866 by Dr. Carl Schwartz “to promote the combination of Jewish heritage and Christian theology.”

It incorporated the Hebrew Christian Prayer Union, founded by Henry Aaron Stern in 1882.
The Hebrew Christian movement consisted of Jews who converted to Christianity, but worshiped in congregations separate from denominational churches. [Alarm bells should be ringing here…]

Beginning in the 19th century, some groups had attempted to create congregations and societies of Jews who had converted to Christianity.

The London Society for promoting Christianity amongst the Jews (previously named “Church’s Ministry Among Jewish People”) was formed in 1809.

The first identifiable congregation made up exclusively of Jews who had converted to Christianity was established in the United Kingdom as early as 1860.

The first congregation of Jewish Christians in the United Kingdom was Beni Abraham “which came into existence in London when forty-one Hebrew Christians assembled as Jewish Christians.”

In 1866 the Hebrew Christian Alliance of Great Britain was organised with branches in several European countries and the United States. These organisations had the combined effect of encouraging Jewish believers in Jesus to think of themselves as a community with a unique identity.

The International Hebrew Christian Alliance, established 1925, was an initiative of the Hebrew Christian Alliance of America (established 1915) and the Hebrew Christian Alliance of Great Britain.
( )

These fellowships of “Jewish believers in Jesus” also happened to be extremely interested in Palestine, and were part of the English missions to Ottoman Palestine. Of course, these Hebrew Christian fellowships were also closely linked to Oxford Press utilizing it for their own “Hebrew Christian theology,” or Zionism.

The Hebrew Christian Alliance doubtless helped fund The Palestine Exploration Fund.

It was founded in 1865 under the royal patronage of Queen Victoria and is still functioning today, usually known as the PEF. Its initial object was to carry out surveys of the topography and ethnography of Ottoman Palestine with a remit that fell somewhere between an expeditionary survey and military intelligence gathering.

Consequently, it had a complex relationship with Corps of Royal Engineers, and its members sent back reports on the need to salvage and modernize the region as well as military intelligence.

The beginnings of the Palestine Exploration Fund are rooted in a literary society founded by British Consul James Finn and his wife Elizabeth Anne Finn.

On 22 June 1865, a group of Biblical archaeologists and clergymen financed the fund, with an initial fund of only £300.

The most notable of the founders were Arthur P. Stanley, the Dean of Westminster, and George Grove, who later founded the Royal College of Music and was responsible for Grove’s Dictionary of Music.

Its founders established the Fund “for the purpose of investigating the Archaeology, Geography, manners, customs and culture, Geology and Natural History of the Holy Land.”

The preliminary meeting of the Society of the Palestine Exploration Fund took place in the Jerusalem Chamber of Westminster Abbey. William Thompson, the Archbishop of York, read out the original prospectus at the first organisational meeting.

Who was James Finn? James Finn was a British Consul in Jerusalem, in the then Ottoman Empire (1846–1863). He arrived in 1845 with his wife Elizabeth Anne Finn.

Finn was a devout Christian, who belonged to the London Society for Promoting Christianity Amongst the Jews, but who did not engage in missionary work during his years in Jerusalem.

Finn was a writer and philanthropist. He was a great believer in productivity, an ideology that was very much in vogue at the time, and in 1853 purchased for £250 Karm al-Khalil (Arabic for “Abraham’s Vineyard”, lit. “vineyard of the loved one”, which in Hebrew became Kerem Avraham) a barren piece of land outside the walls of the Old City.

Kerem Avraham was established as a training farm for Jews in agriculture and to become productive citizens.

Finn employed Jewish laborers to build the first house there in 1855. Cisterns for water storage were built and a soap factory was established which produced high quality soap sold to tourists.

He helped establish the experimental farm at the village of Artas outside Bethlehem.

The first concerted effort to produce a scientifically accurate survey of Transjordan was that of the American Palestine Exploration Society, or the APES as it is fondly referred to in the offices of the Palestine Exploration Fund (PEF).

Founded in New York in October 1870, with high hopes of success, the Atlantic cousin of the British PEF embarked on its mission to continue the fine tradition of American scholarship in the field of biblical research and geographical exploration exemplified by Dr Edward Robinson and Lieutenant W. F. Lynch some years earlier.

The Society proposed a campaign to survey the country east of the River Jordan as a twin project to the surveys of the British Palestinian Exploration Fund, and to produce a map that would be published alongside the PEF’s own Survey of Western Palestine.

However, only ten years after its inaugural meeting, the American Society was disbanded, apparently under something of a cloud.

Many of the founding members went on to be significant players in later, more successful American ventures, notably the American School of Oriental Research. The PEF’s archives hold a record of the relationship between the APES in New York, and the PEF in London,

A little known episode in the middle of the Mexican-American War, is that the Secretary of the Navy authorized Lt. William Francis Lynch to command an unusual military expedition east to Ottoman Palestine, now Israel and Jordan, to traverse the backwater of a dying empire and map the Dead Sea.

February 25, 1901

Herzl Directs U.S. Zionists to Force McKinley to Protest Turkish Discrimination Against Jews in [Ottoman] Palestine as Matter of “Equal Rights”

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